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Pastor at Resurrection Anglican Fellowship in Greenwood Village, CO

Sunday, December 19, 2021

Advent IV - A QUESTION OF OBEDIENCE

Advent IV
Dec 19, 2021
Fr. Phil Eberhart

 

A Question of Obedience

 

 

Have you ever questioned something that you felt God say to you?

 

Most people would say that they have never actually heard God speak to them, and even fewer have ever encountered angels speaking in their prayer times!   This morning I want to share a couple thoughts about the questions that Mary and Zechariah posed to the angel (same angel) who spoke to them during their visitations from God.  There is just a word or two difference, in fact.  But there is a world of difference in those few words!!

 

Before this morning’s gospel reading, in the earlier part of Luke 1, Mary is visited by Gabriel, the Archangel, the “messenger” of God and told that she will become pregnant, supernaturally – [overshadowed by the Holy Spirit] – and that she will bear a son, calling his name Yeshua / Jesus.  Upon hearing this pronouncement, that we call The Anunciation, Mary had a question.  Like many of us, the question was not one of disbelief, but an inquiry about the ways & means:  “How shall this be?”

 

Often in our lives, when God is leading us, the ways and means are obscure, until the time is full and the prophetic word is full-filled, in God’s way, and in God’s time.  We are not unacquainted with this process in our own lives, nor in our life together here at REZ.  It seems that the most common question in our life, perhaps, has been, “How shall this be?”  Not a sacrament of unbelief, but a simple question of ways and means.  We are required to go forward, walking ”by faith, not by sight!”

Mary’s question took into account the reality of her situation as a young, unmarried maiden, a “virgin.”  The HOW question loomed large in her mind. It was a very practical issue, and one that bore considerable consequence for her future and for her daily life in the community in Nazareth.  Assumptions will be made, and this will be difficult in our small town!  (You know small towns – everybody knows everybody else’s business, and what they don’t know, they make up!)  I’m certain that Nazareth was no different – some things NEVER change!

 

Perhaps that is why the trip to see Elizabeth.  Life is just easier if you put some distance between you and the rumor mill!  Easier for you, easier for Joseph, easier for everyone.  So a tri-mester away seems like a good idea.

 

So let’s consider Zechariah for a minute, and his encounter with the same angel, Gabriel, the messenger of God.  Zechariah was going about his duties as a priest in worship, burning incense in the temple.  He was faithful to fulfill the works of the law – a shining example of the Old Covenant righteousness.  It says he was doing his duty and that he and Elizabeth lived blamelessly!  Zechariah, and later his son, John, were the last of the temple worship and the prophets, before the coming of Jesus and the New Covenant Kingdom of God.  The Law & the Prophets are about to give way to a NEW COVENANT, a NEW COMMANDMENT, and a NEW (GREAT) COMMISSION.

 

But Zechariah, asked his question of Gabriel in a different way than Mary did!  His words told a different tale:  “How shall I know this to be certain?  How shall I know your words to be true?”  (The Message asks: “Do you expect me to believe this?”)  Zechariah places his doubt in the forefront, and was, shall we say, IN YOUR FACE, with Gabriel!  Gabriel recognizes it for what it is, and Zechariah comes away from the meeting unable to speak at all – until the time He confirms that the baby’s name will be John.  Until he comes into full obedience to the word he received from Gabriel.

 

What we read here in Luke 1 are the intimate details of these visitations and the different responses of the hearers. (It was likely that these stories were recounted to Luke personally by Mary herself, in later years, as he began to write this account.)

God’s will was not hindered by Zechariah’s unbelief, but his experience was very different from Mary’s willing obedience:

“Be it unto me according to thy word!”

Our liturgical tradition has two songs or canticles in it’s Morning & Evening Prayer offices that rise from these two encounters:  The Song of Zechariah, a.k.a. The Benedictus (BCP, 19) and The Song of Mary or The Magnificat (BCP, 45).   Each song came after their individual obedience to the Word of God, Mary’s immediately and Zechariah’s upon the birth of John and his naming.

 

I guess the question I have for us this morning is when can we sing our song?

I think that God wants to give us each a song – one that celebrates the destiny of His purposes in our life.  One that tells the story of His ways and means, of His faithfulness to both call and equip us to do His will in the world.  One that celebrates what God has accomplished through simple obedience, as a result of our willingness of heart and availability to Him – walking by faith, not by sight!

 

If there is a lesson from Luke 1 it is the difference between responding in faith [Be it unto me according to Thy Word] and responding in unbelief [You expect me to believe that?].  Unbelief is always a limiting factor to the plans of God.  It was even for Jesus, as he continued to encounter it later in his hometown!   

But faith…

Simple faith, taking God at His Word even though we wonder about the how, moves mountains!  As Gabriel said to Mary, “Nothing shall be impossible to God!” (1:37)

Let us consider our response to God, as He encounters us day by day.  God is speaking – are we listening in faith and obeying?  Are we willing, available, AND obedient?

Let us pray:

115. for the Coming of God’s Kingdom

Hasten, O Father, the coming of your kingdom; and grant that we your servants, who now live by [obedient] faith, may with joy behold your Son at his coming in glorious majesty; even Jesus Christ, our only Mediator and Advocate. Amen.



A Covenant Prayer
by John Wesley

 I am no longer my own, but thine.

Put me to what thou wilt,
rank me with whom thou wilt.
Put me to doing, put me to suffering.
Let me be employed by thee or laid aside for thee,
exalted for thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.

I freely and heartily yield all things
to thy pleasure and disposal.


And now, O glorious and blessed God,
 Father, Son, and Holy Spirit,
thou art mine, and I am thine.
So be it.
And the covenant which I have made on earth,
let it be ratified in heaven.

AMEN

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